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Additional info for Close Relationships: Family, Friendship, Marriage (Studies in Jungian Psychology By Jungian Analysts)
The goal of being able to relate simultaneously to the partner on the outside, and to the animus or anima within, is the peculiar challenge to this generation. 25 But few moderns rely on the idea of the sacredness of marriage or a candle lit at a holy shrine to carry them over a serious difficulty in a relationship. Either they are caught and held on the horns of the dilemma, or they have to scratch around for the psychological insight which can enable them to surmount the problem. The chief responsibility for taking the lead in problems of relatedness naturally falls upon women, for their governing principle of eros makes them more at home in this sphere.
This should be her conscious principle, as her grandmother knew instinctively, and it seems ironic that she should have to learn it again at all. Yet it is a common experience that those things which have been lived unconsciously since the beginning of time may have to die as automatic or natural responses, in order to be reborn as conscious knowledge and voluntary action. One does not go directly, as by a straight line, from purely natural automatisms to conscious control in that same area. On the contrary, the spiral movement goes over to the opposite side of its round and comes back on a new level.
The hypnotic power which enabled him to do this depended on the projection of her animus. She had a great natural gift and should have taken the responsibility for it herself. Instead she was only yin, a passive female; the power heaped up in the unconscious till it had to be projected and thus she was trapped by the mad Svengali. 24 See "The Psychology of the Transference," The Practice of Psychotherapy, CW 16, pars. 421ff. page_63 Page 64 Anyone who projects these figures of the unconscious falls under their power from outside.