By Hannes Lacher
Hannes Lacher offers a brand new serious social concept of diplomacy that integrates sociology, historical past and political geography to appreciate the formation and improvement of contemporary foreign relations.
Far from implying a go back to state-centrist Realism, this crucial new quantity leads us in the direction of a severe social idea of diplomacy that questions the existing conceptions of the trendy overseas political economic system as a suite of nationally bounded areas extra essentially than ever ahead of. It additionally exhibits us that capitalist modernity itself used to be, from the start, characterised by way of the dualism of worldwide fiscal integration and the fragmentation of political area, which really stems from the divergent origins of capitalism and territorial sovereignty.
This booklet may be of serious curiosity to al scholars of historic sociology, political geography, diplomacy and political science.
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Additional resources for Beyond Globalization: Capitalism, Territoriality and the International Relations of Modernity
For Giddens, as for Polanyi, this distinctiveness ﬁnds expression in the separation of political and economic spheres. Before exploring further the implications of this argument for epochal theory, we have to confront, at this point, inevitable questions as to whether the separation of politics is indeed a hallmark of the capitalist epoch as such, rather than a historically more limited pattern within capitalism. H. 24 Cox similarly argues that the separation of politics and economics had its ideological foundations in the hegemony of the historic bloc that underpinned the Pax Britannica.
Perhaps somewhat ironically in the light of Popper’s charge of unscientiﬁc procedure, Marx has also frequently been identiﬁed as a positivist himself in that he emulated the scientiﬁc model of the natural sciences. According to John Ruggie, Marx shared with the classical and neo-classical economists, whom he (and subsequent Marxists) so frequently criticized, this materialist and positivist bias. From this perspective, it is Weber, once more, who promises greater rewards to today’s post-materialists and post-positivists studying historical change, as Weber sought to avoid the pitfalls of the shared positivism of the Austrian Theoretical School (marginal utility theory) and Marxism.
In the end, the spatialization strategies of states may be as important for the socio-geographical patterning of capitalist modernity as those of economic actors – if not more so. More pertinent than the question of what will be the consequences of economic globalization for the state, then, may be the question whether global economic integration is sustainable in the face of the resilience of the national state. Territorial states, arguably, remain the prevalent (though not necessarily eﬀective) loci of regulation and governance of the world economy and of capitalism’s global society.