Christian Faith and Modern Democracy: God and Politics in

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Miliband, R. (1995) Socialism for a Sceptical Age. An individual entirely dependent on himself can never rule by means of physical violence only. 4 He needs the ideological support of a group in order to subdue other groups. He affirmed that "America's influence is not unlimited, but fortunately for the oppressed, America's influence is considerable, and we will use it confidently in freedom's cause." This was particularly evidentin Germany during the Nazi period. How can they speak of “home” so glowingly, how can they talk of the large family with such unction, when they see the two-room apartments, the four-room apartments on Mulberry street, on Mott street? (CW Sept 1946) For her, “religion, as the Marxists have always insisted, has, too often, like an opiate, tended to put people to sleep to the reality and the need for the present struggle for peace and justice.” (CW November 1959) And she rejoiced in the impoverishment of the Church’s temporalities: “Fortunately, the Papal States were wrested from the Church in the last century.” (CW July-August 1969) Day herself would like to have wrested property and ownership of land from the Church: even the sight of a monastery surrounded by acres of land would induce a paroxysm of envy: “the poor continue to live in shacks and shanties, and the religious are housed in the equivalent of palaces.” (CW February 1953) The situation, in Day’s estimation, would easily be remedied by the clergy and religious changing places with the poor, moving into substandard accommodation so that the poor may occupy the presbyteries and episcopal residences.(She even asked Bishop (later Cardinal) McIntyre to turn one of his rectories over to the poor.) In her estimation Catholic churches should not be built as long as poverty exists: “On the one hand Churches are being rebuilt, and on the other the poor are still living in rubble in America as well as in Europe.” (CW July-august 1949) “Right under one's nose”, complained Day, “there is always plenty to complain of: Churches, schools, monasteries being built while the municipal lodging house is packed with mothers and children separated from husbands and fathers because of lack of housing.” (CW December 1949) She even begrudged the religious their victuals, quoting reported gossip: “Last month one of our workers washed dishes in a monastery for some days and witnessed the thick steaks, chops, roasts which were served twice a day to the fifteen or so members of the community.” (CW March 1954) Why the vitriol against the clergy?

Format: Paperback

Language: English

Format: PDF / Kindle / ePub

Size: 5.45 MB

Downloadable formats: PDF

Miliband, R. (1995) Socialism for a Sceptical Age. An individual entirely dependent on himself can never rule by means of physical violence only. 4 He needs the ideological support of a group in order to subdue other groups. He affirmed that "America's influence is not unlimited, but fortunately for the oppressed, America's influence is considerable, and we will use it confidently in freedom's cause." This was particularly evidentin Germany during the Nazi period. How can they speak of “home” so glowingly, how can they talk of the large family with such unction, when they see the two-room apartments, the four-room apartments on Mulberry street, on Mott street? (CW Sept 1946) For her, “religion, as the Marxists have always insisted, has, too often, like an opiate, tended to put people to sleep to the reality and the need for the present struggle for peace and justice.” (CW November 1959) And she rejoiced in the impoverishment of the Church’s temporalities: “Fortunately, the Papal States were wrested from the Church in the last century.” (CW July-August 1969) Day herself would like to have wrested property and ownership of land from the Church: even the sight of a monastery surrounded by acres of land would induce a paroxysm of envy: “the poor continue to live in shacks and shanties, and the religious are housed in the equivalent of palaces.” (CW February 1953) The situation, in Day’s estimation, would easily be remedied by the clergy and religious changing places with the poor, moving into substandard accommodation so that the poor may occupy the presbyteries and episcopal residences.(She even asked Bishop (later Cardinal) McIntyre to turn one of his rectories over to the poor.) In her estimation Catholic churches should not be built as long as poverty exists: “On the one hand Churches are being rebuilt, and on the other the poor are still living in rubble in America as well as in Europe.” (CW July-august 1949) “Right under one's nose”, complained Day, “there is always plenty to complain of: Churches, schools, monasteries being built while the municipal lodging house is packed with mothers and children separated from husbands and fathers because of lack of housing.” (CW December 1949) She even begrudged the religious their victuals, quoting reported gossip: “Last month one of our workers washed dishes in a monastery for some days and witnessed the thick steaks, chops, roasts which were served twice a day to the fifteen or so members of the community.” (CW March 1954) Why the vitriol against the clergy?

Pages: 334

Publisher: University of Notre Dame Press (September 30, 2001)

ISBN: 0268022666

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